Fact and fiction are, by definition, two rigidly
separate things. Upon closer examination, however, the border between the two
proves to be somewhat fluid. Imagine, for a moment, that you are seated at a dark wooden table. Directly in front of you is a white ceramic mug partially
full of dark coffee, with steam rising steadily from its surface. In reality,
this object does not exist. However, in your mind it is unquestionably real;
the coffee cup is unquestionably right in front of you. Now, if you assume, for
the day, that the events that transpire in your imagination are just as much a
part of reality as those which are able to be observed by others, you have just
established that your thoughts can be considered actions that have come to pass.
For instance, if somebody asks you, “What did you do today?” you can reply, “I
had a cup of coffee.” Unless you are widely regarded as a liar, your words
immediately become fact to the person inquiring: today, you drank coffee. If
the same person poses the question, “What did you think about today?” then the
response, “I thought about having a cup of coffee,” is still equally applicable.
From your perspective, both events actually transpired, so neither of your
answers is false. Nevertheless, to your companion, thought and action are
two distinctly separate ideas. According to this belief, if when posed the
question, “What did you do today?” you reply, “I had a cup of coffee,” but
later say, “Actually, I only thought about having a cup of coffee,” then your companion will immediately assume that you are disproving your previous
statement, thereby turning fact into fiction. However, since these thoughts
sparked a tangible emotional response, the experience does not lose its authenticity
even though it took place inside your brain. Emotions can turn fiction into
fact. In this manner, in the role of author Tim O’Brien, you could combine the thoughts you had in
Vietnam with the events you experienced as a catalyst for fabrication of a new kind of truth. You could write, “When Ted Lavender was
shot, they used his poncho to wrap him up, then to carry him across the paddy,
then to lift him into the chopper that took him away,” and never have to
specify which portion of this statement was factual because it is true that
dead soldiers were wrapped in ponchos and lifted into the air by helicopters
(O’Brien 3). Or, you could conjure up something barely believable and associate
it with emotions you had actually felt at some point, and because of those palpable
emotions and your credibility, no sympathetic individual would question its validity. So, it appears that fiction can be truth if it
is not established as fallacy, and yet fiction can also be truth because it conveys feelings, which are their own kind of truth.
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Your writing flows just about as well as coffee. This post really provoked my thoughts. When I think about it, what this comes down to is the truth varies from person to person, for if there is someone across from you at this wooden table while you imagine coffee, they will say you didn't drink coffee while you will say you did because you felt it. Or perhaps a better example is imagining you hug a celebrity but since you didn't actually do it the celebrity denies it. There has to be a difference between fact and fiction because if there isn't, there would be too many versions of the truth. Perhaps there should just be a third category altogether- who said it is either real or fake? Perhaps the emotions can be the third category: the gray area.
ReplyDeleteYour example of human imagination in relation to a cup of coffee is not only very effective in conveying your point, it is also extremely entertaining. It is difficult to present something so mundane in such a compelling fashion.
ReplyDeleteReading about your observation on how we can convince ourselves and others of what is truth and what isn't, simply through our imaginations, reminds me of the adage, "People see what they wish to see". It seems it is very easy to deceive ourselves, because our emotions compel us to become biased towards a certain version of the truth. We do not like that think that we may be lying to ourselves.
I think people rely heavily on their thoughts and it lends itself to the distortion of fact. Events are remembered as we choose to remember them and it leads to a deviation from the factual representation of what actually happened. It's almost like the difference between definition and connotation. Definition is the literal, factual meaning of something. Connotation, however, is how we choose to perceive it and what we decide to do with it.
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